Results for 'A. C. Matos'

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  1.  27
    The awareness of Science.C. Queiroz, T. Levi, I. Serra, F. Cascais, J. A. Mourâo, A. C. Matos & D. Nunes - 1994 - Global Bioethics 7 (1):1-8.
  2.  35
    Cluster randomized clinical trial (ISRCTN23732000) to evaluate the effectiveness of a diagnosis recognition and treatment guide for depressive disorders in primary care.Selma R. Tsuji, Alvaro N. Atallah, Fernando C. Aranha, Antonio P. Tonhom, Antonio C. Siqueira & Délcio Matos - 2009 - Journal of Evaluation in Clinical Practice 15 (1):222-225.
  3.  5
    Representação política contra democracia radical: uma arqueologia (a)teológica do poder separado.Andityas Soares de M. C. Matos - 2020 - Belo Horizonte: Fino Traço.
  4.  12
    O estranho e o estrangeiro: ensaios sobre a contemporaneidade.Olgária C. F. Matos & Javier Amadeo (eds.) - 2020 - São Paulo, SP: Editora Unifesp.
    O mundo contemporâneo é o do exílio e não o da pátria, o da errância e não o do lugar. Razão pela qual nosso tempo foi denominado de “século breve”, em que os acontecimentos e os desaparecimentos de modos de vida e valores são acelerados, não permitindo o repouso para constituição de uma memória reparadora. Exílio, expatriamento e dispersão espacial são, pois, o emblema das migrações forçadas por guerras, perseguições políticas e diferentes formas de conflito, que produzem a “nostalgia do (...)
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  5.  12
    Reflexões sobre o amor e a mercadoria.Olgária C. F. Matos - 1980 - Discurso 13:209-218.
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  6.  54
    Do radicalismo igualitário grego ao universalismo conservador romano: a construção da ideia de república no estoicismo.Andityas Soares de Moura Costa Matos - 2012 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 9:45-60.
    p { margin-bottom: 0.21cm; } O objetivo do presente artigo é discutir a concepção de Direito, Justiça e Estado no pensamento estoico greco-romano, demonstrando a atualidade do tema e suas conexões com problemas contemporâneos tratados pela Filosofia do Direito, tais como os da legitimidade do poder e do universalismo da ordem jurídica. Em um primeiro momento são apresentados e problematizados elementos centrais da filosofia estoica, tais como as noções de lei natural, liberdade interior, igualdade formal e universalismo. Em seguida, mediante (...)
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  7.  35
    Definindo boato.Felipe de Matos Müller - 2016 - Veritas – Revista de Filosofia da Pucrs 61 (2):425-436.
    Neste ensaio, eu analisarei criticamente três definições de boato. Na primeira seção, eu considerarei a explicação de C. A. J. Coady, na qual o boato é um caso de testemunho aparente, mas não é um caso de testemunho genuíno. Na segunda seção, eu considerarei a definição de boato oferecida por David Coady, na qual o boato se espalha em uma larga cadeia sem status oficial. Na terceira seção, eu considerarei a definição de boato de Axel Gelfert, na qual o boato (...)
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  8.  13
    Entre la communauté «qui vient» et la multitude.Andityas Soares de Moura Costa Matos - 2024 - Revista Filosófica de Coimbra 33 (65):21-42.
    Le présent article part d’une proposition de Giorgio Agamben issue du livre La communauté qui vient, consistant à penser une communauté non appropriable, c’est-à-dire, une communauté pour des individus ontologiquement indéterminés et qui ne pouvant pas être appropriés par les appareils du pouvoir. En ce sens, nous essayons de montrer comment la formation sociale conçue par Agamben peut dialoguer avec l’idée de multitude de Michael Hardt et Antonio Negri. À cette fin, sont exposées les similitudes entre la communauté « qui (...)
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  9.  16
    La multitude qui vient.Andityas Soares de Moura Costa Matos - 2023 - Princípios 30 (61):141-168.
    Le présent article part d’une proposition de Giorgio Agamben issue du livre La communauté qui vient, consistant à penser une communauté non appropriable, c’est-à-dire, une communauté pour des individus ontologiquement indéterminés et qui ne pouvant pas être appropriés par les appareils du pouvoir. En ce sens, nous essayons de montrer comment la formation sociale conçue par Agamben peut dialoguer avec l’idée de multitude de Michael Hardt et Antonio Negri. À cette fin, sont exposées les similitudes entre la communauté « qui (...)
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  10. The incorporeality of what-is in Melissus of Samos.Daniel Matos - forthcoming - Ancient Philosophy.
    The passage “it must not have a body” of Melissus’ B9 is in contradiction, real or apparent, with the contents of B3 ̶ “it must be always unlimited in magnitude” ̶ and B7 ̶ “it is full.” After all, how can something without a body have magnitude and fullness? In this manuscript, I propose what I call the “immateriality thesis,” a view according to which what-is, as it has no body, no thickness, and no parts, is also immaterial. To defend (...)
     
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  11.  25
    Mathematical logic and Hilbert's & symbol.A. C. Leisenring - 1969 - London,: Macdonald Technical & Scientific.
  12. Two Decades of Research on Euthanasia from the Netherlands. What Have We Learnt and What Questions Remain?and Agnes van der Heide Judith A. C. Rietjens, Paul J. Van der Maas, Bregje D. Onwuteaka-Philipsen, Johannes J. M. Van Delden - 2009 - Journal of Bioethical Inquiry 6 (3):271.
    Two decades of research on euthanasia in the Netherlands have resulted into clear insights in the frequency and characteristics of euthanasia and other medical end-of-life decisions in the Netherlands. These empirical studies have contributed to the quality of the public debate, and to the regulating and public control of euthanasia and physician-assisted suicide. No slippery slope seems to have occurred. Physicians seem to adhere to the criteria for due care in the large majority of cases. Further, it has been shown (...)
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  13.  16
    Anecdota Oxoniensia: Classical Series. Part X. The Vetus Cluniacensis of Poggio.Frank F. Abbott & A. C. Clark - 1906 - American Journal of Philology 27 (2):214.
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  14.  8
    Market and regulation in American urban sprawl: a different view.K. I. Stergiou & A. C. Tsikliras - 2006 - Ethics in Science and Environmental Politics 6:15-17.
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  15. Two decades of research on euthanasia from the netherlands. What have we learnt and what questions remain?A. C. Rietjens Judith, J. Der Maas Pauvanl, D. Onwuteaka-Philipsen Bregje, J. M. Delden Johannevans & Agnes van der Heide - 2009 - Journal of Bioethical Inquiry 6 (3).
    Two decades of research on euthanasia in the Netherlands have resulted into clear insights in the frequency and characteristics of euthanasia and other medical end-of-life decisions in the Netherlands. These empirical studies have contributed to the quality of the public debate, and to the regulating and public control of euthanasia and physician-assisted suicide. No slippery slope seems to have occurred. Physicians seem to adhere to the criteria for due care in the large majority of cases. Further, it has been shown (...)
     
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  16. The Seven Inner Chapters and Other Writings from the Book 'Chuang-tzu'.A. C. Graham - 1982 - Religious Studies 18 (4):533-535.
     
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  17.  20
    Coupled temperature dependences of volume and compressibility.A. C. Lawson & H. Ledbetter - 2011 - Philosophical Magazine 91 (10):1425-1440.
  18. Evolution in art, as illustrated by the life histories of designs.A. C. Haddon - 1896 - Revue Philosophique de la France Et de l'Etranger 41:671-672.
     
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  19.  12
    From education to enculturation: rethinking the development of ethical professionals in higher education.A. C. Nikolaidis, Jonathan Beever, Stephen M. Kuebler & Laurie A. Pinkert - 2024 - International Journal of Ethics Education 9 (2):307-327.
    Despite the increase in ethics education offerings of the past few decades, universities struggle to foster desirable ethical dispositions among developing professionals. Part of the reason is that the values implicit in the enculturation of students in higher education cut against the aims of explicit ethics education. To accomplish desirable ethical dispositions among future professionals we ought to broaden our understanding of what the cultivation of ethical professionals entails from a narrow focus on ethics education to a broad focus on (...)
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  20.  21
    Kondo entropy of δ-phase plutonium and its impact on Pu alloy phase diagrams.A. C. Lawson & J. C. Lashley - 2013 - Philosophical Magazine 93 (18):2377-2383.
  21.  50
    Quine on meaning and translation.A. C. Lambert & P. D. Shaw - 1971 - Mind 80 (317):109-113.
  22.  13
    Grüneisen analysis of thermodynamic properties ofδ-phase Pu–Ga alloys.A. C. Lawson - 2014 - Philosophical Magazine 94 (19):2150-2161.
  23.  38
    Invar model for δ-phase Pu: thermal expansion, elastic and magnetic properties.A. C. Lawson, J. A. Roberts, B. Martinez, M. Ramos, G. Kotliar, F. W. Trouw, M. R. Fitzsimmons, M. P. Hehlen, J. C. Lashley, H. Ledbetter, R. J. Mcqueeney & A. Migliori - 2006 - Philosophical Magazine 86 (17-18):2713-2733.
  24.  50
    Lattice constants and anisotropic microstrain at low temperature in242Pu–Ga alloys.A. C. Lawson *, J. A. Roberts, B. Martinez, R. B. Von Dreele, B. Storey, Heather T. Hawkins, M. Ramos, F. G. Hampel, C. C. Davis, R. A. Pereyra, J. N. Mitchell, F. Freibert, S. M. Valone, T. N. Claytor, D. A. Viskoe & F. W. Schonfeld - 2005 - Philosophical Magazine 85 (18):2007-2025.
  25.  8
    Physics of the Lindemann melting rule.A. C. Lawson - 2009 - Philosophical Magazine 89 (22-24):1757-1770.
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  26.  19
    Thermal expansion and atomic vibrations of zirconium carbide to 1600 K.A. C. Lawson, D. P. Butt, J. W. Richardson & Ju Li - 2007 - Philosophical Magazine 87 (17):2507-2519.
  27.  9
    Traditional Logic.A. C. W. Bethel - 1982 - Washington, DC, USA: University Press of America.
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  28.  10
    On the origin of compositional fluctuations in ZnSe1-xSxalloys grown by metal-organic vapour-phase epitaxy.A. C. Wright & N. Maung - 2003 - Philosophical Magazine 83 (22):2641-2652.
  29. Virtue and leadership: Good leaders must first be good people.A. C. Yates - 2006 - In David G. Brown (ed.), University presidents as moral leaders. Westport, Conn.: Praeger Publishers. pp. 107--123.
     
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  30.  5
    An introduction to modern genetics.A. C. Fabergé - 1940 - The Eugenics Review 31 (4):218.
  31.  17
    Man and his forerunners.A. C. Haddon - 1914 - The Eugenics Review 5 (4):367.
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  32.  10
    Recht als schild van Perseus: voordrachten over strafrechtstheorie.A. C. 'T. Hart - 1991 - Antwerpen: Kluwer Rechtswetenschappen.
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  33.  10
    Recht en staat in het denken van Giambattista Vico.A. C. 'T. Hart - 1979 - Alphen aan den Rijn: H. D. Tjeenk Willink.
    Rechtsfilosofische studie over de Italiaanse denker (1668-1744).
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  34. Evolvability, plausibility, and possibility. [REVIEW]A. C. Love - 2006 - BioScience 56:772–774.
    Judgments of plausibility involve appearance of the truth or reasonableness, which is always a function of background knowledge. What anyone will countenance is conditioned by what they already know (or think they know). Marc Kirschner (professor of systems biology at Harvard) and John Gerhart (professor of molecular and cell biology at the University of California—Berkeley) aim to show that molecular, cellular, and developmental processes relevant to the generation of phenotypic variation in anatomy, physiology, and behavior demonstrate how evolutionary processes, especially (...)
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  35.  5
    Iv.—new books. [REVIEW]A. C. Ewing - 1944 - Mind 53 (212):372-374.
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  36. From Arabidopsis and Antirrhinum to Arabia and Antioch. [REVIEW]A. C. Love - 2013 - Evolution & Development 15:158-159.
    From Arabidopsis and Antirrhinum to Arabia and Antioch: a review of cells to civilizations: the principles of change that shape life -/- Cells to Civilizations: The Principles of Change That Shape Life, Coen, E. 2012. Princeton University Press, Princeton, NJ. 312 pp. ISBN 978-0-691-14967-7.
     
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  37.  10
    Vii.—New books. [REVIEW]A. C. Haddon - 1906 - Mind 15 (57):110-111.
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  38. W. H. R. Rivers, The Todas. [REVIEW]A. C. Haddon - 1906 - Hibbert Journal 5:680.
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  39.  17
    A. C. Ewing on Moral Philosophy.A. C. Ewing - 2012 - Routledge.
    This six volume backlist collection brings together an assortment of seminal works by highly influential British philosopher A. C. Ewing. This comprehensive and diverse collection encompasses a fantastic selection of his work in the field of moral philosophy and the history of philosophy; ranging from the definition of good, through to his views on punishment and a study on the work of Emmanuel Kant. Spanning more than 30 years in Professor Ewing’s distinguished career, the reissued volumes in this collection, originally (...)
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  40. Interview - A. C. Grayling.A. C. Grayling - 2008 - The Philosophers' Magazine 40 (40):42-43.
    AC Grayling is Britain’s leading popular philosopher. A professor at Birkbeck College, University of London, he has written over 20 books, ranging from academic monographs such as Truth, Meaning and Realism to more accessible works such as What is Good? and The Mystery of Things. His most recent books are Towards The Light and The Choice of Hercules.
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  41.  89
    Teaching ethics in the clinic. The theory and practice of moral case deliberation.A. C. Molewijk, T. Abma, M. Stolper & G. Widdershoven - 2008 - Journal of Medical Ethics 34 (2):120-124.
    A traditional approach to teaching medical ethics aims to provide knowledge about ethics. This is in line with an epistemological view on ethics in which moral expertise is assumed to be located in theoretical knowledge and not in the moral experience of healthcare professionals. The aim of this paper is to present an alternative, contextual approach to teaching ethics, which is grounded in a pragmatic-hermeneutical and dialogical ethics. This approach is called moral case deliberation. Within moral case deliberation, healthcare professionals (...)
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  42.  84
    Education, epistemic justice, and truthfulness: Miranda Fricker interviewed by A. C. Nikolaidis and Winston C. Thompson.A. C. Nikolaidis, Winston C. Thompson & Miranda Fricker - 2024 - Journal of Philosophy of Education 57 (4-5):791-802.
    In her groundbreaking book, Epistemic Injustice, renowned moral philosopher and social epistemologist Miranda Fricker coined the term epistemic injustice to draw attention to the pervasive impact of epistemic oppression on marginalized social groups. Fricker’s account spurred a flurry of scholarship regarding the discriminatory impact of epistemic injustice and gave birth to a domain of philosophical inquiry that has extended far beyond the disciplinary boundaries of philosophy. In this interview, Fricker responds to questions posed by A. C. Nikolaidis and Winston C. (...)
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  43.  65
    A Source Book in Chinese Philosophy.A. C. Graham & Wing-Tsit Chan - 1964 - Journal of the American Oriental Society 84 (1):60.
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  44. Two ‘Proofs’ of God's Existence: A. C. EWING.A. C. Ewing - 1965 - Religious Studies 1 (1):29-45.
    I do not think that the existence of God can be proved or even that the main justification for the belief can be found in argument in the ordinary sense of that term, but I think two of the three which have, since Kant at least, been classified as the traditional arguments of natural theology have some force and are worthy of serious consideration. This consideration I shall now proceed to give. I cannot say this of the remaining one of (...)
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  45.  43
    A History of Indian Philosophy.A. C. Bouquet - 1922 - Cambridge University Press.
    In this benchmark five-volume study, originally published between 1922 and 1955, Surendranath Dasgupta examines the principal schools of thought that define Indian philosophy. A unifying force greater than art, literature, religion, or science, Professor Dasgupta describes philosophy as the most important achievement of Indian thought, arguing that an understanding of its history is necessary to appreciate the significance and potentialities of India's complex culture. Volume I offers an examination of the Vedas and the Brahmanas, the earlier Upanisads, and the six (...)
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  46.  78
    One true logic: a monist manifesto.A. C. Paseau & Owen Griffiths - 2022 - Oxford: Oxford University Press. Edited by A. C. Paseau.
    Logical monism is the claim that there is a single correct logic, the 'one true logic' of our title. The view has evident appeal, as it reflects assumptions made in ordinary reasoning as well as in mathematics, the sciences, and the law. In all these spheres, we tend to believe that there aredeterminate facts about the validity of arguments. Despite its evident appeal, however, logical monism must meet two challenges. The first is the challenge from logical pluralism, according to which (...)
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  47.  63
    Further Thoughts on the Ontological Argument: A. C. EWING.A. C. Ewing - 1969 - Religious Studies 5 (1):41-48.
    A little while ago I thought the ontological argument dead and buried beyond any possible hope of resurrection and no philosophical event has caused me much greater surprise than its revival by a member of the very linguistic school to whose line of thinking it seemed most alien and who were held to have given it its quietus once for all. I am tempted to welcome any relapse into metaphysics by a member of this school as being some sign of (...)
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  48. A suggested non-naturalistic analysis of good.A. C. Ewing - 1939 - Mind 48 (189):1-22.
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  49.  73
    Wittgenstein's Influence: Meaning, Mind and Method: A. C. Grayling.A. C. Grayling - 1990 - Royal Institute of Philosophy Supplement 28:61-78.
    In the first and shorter part of this essay I comment on Wittgenstein's general influence on the practice of philosophy since his time. In the second and much longer part I discuss aspects of his work which have had a more particular influence, chiefly on debates about meaning and mind. The aspects in question are Wittgenstein's views about rule-following and private language. This second part is more technical than the first.
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  50. Religion and Politics [Signed F.A.C.].A. C. F. & Religion - 1880
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