Results for 'A. C. Matos'

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  1.  27
    The awareness of Science.C. Queiroz, T. Levi, I. Serra, F. Cascais, J. A. Mourâo, A. C. Matos & D. Nunes - 1994 - Global Bioethics 7 (1):1-8.
  2.  35
    Cluster randomized clinical trial (ISRCTN23732000) to evaluate the effectiveness of a diagnosis recognition and treatment guide for depressive disorders in primary care.Selma R. Tsuji, Alvaro N. Atallah, Fernando C. Aranha, Antonio P. Tonhom, Antonio C. Siqueira & Délcio Matos - 2009 - Journal of Evaluation in Clinical Practice 15 (1):222-225.
  3.  12
    O estranho e o estrangeiro: ensaios sobre a contemporaneidade.Olgária C. F. Matos & Javier Amadeo (eds.) - 2020 - São Paulo, SP: Editora Unifesp.
    O mundo contemporâneo é o do exílio e não o da pátria, o da errância e não o do lugar. Razão pela qual nosso tempo foi denominado de “século breve”, em que os acontecimentos e os desaparecimentos de modos de vida e valores são acelerados, não permitindo o repouso para constituição de uma memória reparadora. Exílio, expatriamento e dispersão espacial são, pois, o emblema das migrações forçadas por guerras, perseguições políticas e diferentes formas de conflito, que produzem a “nostalgia do (...)
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  4.  5
    Representação política contra democracia radical: uma arqueologia (a)teológica do poder separado.Andityas Soares de M. C. Matos - 2020 - Belo Horizonte: Fino Traço.
  5.  12
    Reflexões sobre o amor e a mercadoria.Olgária C. F. Matos - 1980 - Discurso 13:209-218.
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  6.  13
    Entre la communauté «qui vient» et la multitude.Andityas Soares de Moura Costa Matos - 2024 - Revista Filosófica de Coimbra 33 (65):21-42.
    Le présent article part d’une proposition de Giorgio Agamben issue du livre La communauté qui vient, consistant à penser une communauté non appropriable, c’est-à-dire, une communauté pour des individus ontologiquement indéterminés et qui ne pouvant pas être appropriés par les appareils du pouvoir. En ce sens, nous essayons de montrer comment la formation sociale conçue par Agamben peut dialoguer avec l’idée de multitude de Michael Hardt et Antonio Negri. À cette fin, sont exposées les similitudes entre la communauté « qui (...)
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  7.  54
    Do radicalismo igualitário grego ao universalismo conservador romano: a construção da ideia de república no estoicismo.Andityas Soares de Moura Costa Matos - 2012 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 9:45-60.
    p { margin-bottom: 0.21cm; } O objetivo do presente artigo é discutir a concepção de Direito, Justiça e Estado no pensamento estoico greco-romano, demonstrando a atualidade do tema e suas conexões com problemas contemporâneos tratados pela Filosofia do Direito, tais como os da legitimidade do poder e do universalismo da ordem jurídica. Em um primeiro momento são apresentados e problematizados elementos centrais da filosofia estoica, tais como as noções de lei natural, liberdade interior, igualdade formal e universalismo. Em seguida, mediante (...)
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  8.  16
    La multitude qui vient.Andityas Soares de Moura Costa Matos - 2023 - Princípios 30 (61):141-168.
    Le présent article part d’une proposition de Giorgio Agamben issue du livre La communauté qui vient, consistant à penser une communauté non appropriable, c’est-à-dire, une communauté pour des individus ontologiquement indéterminés et qui ne pouvant pas être appropriés par les appareils du pouvoir. En ce sens, nous essayons de montrer comment la formation sociale conçue par Agamben peut dialoguer avec l’idée de multitude de Michael Hardt et Antonio Negri. À cette fin, sont exposées les similitudes entre la communauté « qui (...)
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  9. The incorporeality of what-is in Melissus of Samos.Daniel Matos - forthcoming - Ancient Philosophy.
    The passage “it must not have a body” of Melissus’ B9 is in contradiction, real or apparent, with the contents of B3 ̶ “it must be always unlimited in magnitude” ̶ and B7 ̶ “it is full.” After all, how can something without a body have magnitude and fullness? In this manuscript, I propose what I call the “immateriality thesis,” a view according to which what-is, as it has no body, no thickness, and no parts, is also immaterial. To defend (...)
     
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  10.  35
    Definindo boato.Felipe de Matos Müller - 2016 - Veritas – Revista de Filosofia da Pucrs 61 (2):425-436.
    Neste ensaio, eu analisarei criticamente três definições de boato. Na primeira seção, eu considerarei a explicação de C. A. J. Coady, na qual o boato é um caso de testemunho aparente, mas não é um caso de testemunho genuíno. Na segunda seção, eu considerarei a definição de boato oferecida por David Coady, na qual o boato se espalha em uma larga cadeia sem status oficial. Na terceira seção, eu considerarei a definição de boato de Axel Gelfert, na qual o boato (...)
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  11.  73
    Supererogation and the profession of medicine.A. C. McKay - 2002 - Journal of Medical Ethics 28 (2):70-73.
    In the light of increasing public mistrust, there is an urgent need to clarify the moral status of the medical profession and of the relationship of the clinician to his/her patients. In addressing this question, I first establish the coherence, within moral philosophy generally, of the concept of supererogation . I adopt the notion of an act of “unqualified” supererogation as one that is non-derivatively good, praiseworthy, and freely undertaken for others' benefit at the risk of some cost to the (...)
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  12.  21
    The God argument: the case against religion and for humanism.A. C. Grayling - 2013 - New York: Bloomsbury Academic.
    Examines the arguments for and against religion and advocates for humanism as a logical alternative.
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  13.  61
    What Would Happen If Everybody Acted like Me?A. C. Ewing - 1953 - Philosophy 28 (104):16 - 29.
    In this paper I shall use terms such as “intrinsically good” which may be deemed old fashioned by many readers and which certainly to my own mind presuppose an objective non-naturalistic theory of ethics. I still hold such a theory and I have not mastered the new jargon by which a sort of higher synthesis between that and other theories is supposed to have been effected, but I do not think that such a view as mine of ethics in general (...)
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  14.  90
    Jim Marshall: Foucault and disciplining the self.A. C. Besley - 2005 - Educational Philosophy and Theory 37 (3):309-315.
    This paper notes how Jim influenced my own use of Foucault and also focuses on two of James Marshall's New Zealand oriented texts. In the first, Discipline and Punishment in New Zealand Education he provides a Foucauldian genealogy of New Zealand approaches to both punishment and discipline, in particular corporal punishment. The second, his 1996 book co‐written with Michael Peters, Individualism and Community: Education and Social Policy in the Postmodern Condition, analyses political philosophy and social and educational policy as New (...)
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  15. Ecoute, Israël: Réflexions sur la vie consacrée.A. -C. Avril - 1996 - Nouvelle Revue Théologique 118 (5):709-726.
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  16.  23
    Ethics and Politics.A. C. Ewing - 1951 - Philosophy 26 (96):19 - 29.
    The most important question under this heading is the question whether states are subject to the moral law. That they are has sometimes been denied even in theory, and there are no doubt still countries in which it would be highly desirable to publish an article combating this denial. But, thank goodness, England is not one of these countries, and it will suffice to say briefly that I can find no even plausible argument for the contrary view. This view has (...)
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  17.  49
    Political Arguments: Politics and Ethics.A. C. Ewing - 1941 - Philosophy 16 (62):138 - 150.
    Nobody who reads this article is likely to need convincing that there are bad political arguments. But, however many of them are bad, unless there are also some good ones, we can do nothing by reason in politics, there is no possibility of settling disputes rationally or in any other way except by fighting and there could be no ground either why we fight for any one cause rather than any other or why we should fight rather than make peace (...)
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  18.  23
    The Possibility of an Agreed Ethics.A. C. Ewing - 1946 - Philosophy 21 (78):29 - 41.
    The editor suggested my writing an article on the question whether it was possible to provide an ethics based upon principles which would be agreed to by all enlightened men, and he further suggested that I should begin the article by stating clearly what morality is. That is a somewhat difficult task, because while “morality” might be defined as “living as one ought,” it is a very disputable question whether and how this “ought” is itself to be defined, and I (...)
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  19.  46
    Verificationism and the principle of non-contradiction.A. C. H. Wright - 1984 - History and Philosophy of Logic 5 (2):195-217.
    Papineau has suggested that the Principle of Non-Contradiction is a logical law that ?verificationists? are not entitled to claim as a prioritrue. The Principle, like that of Excluded Middle, is not sufficiently grounded in the ?miserly? epistemology of verificationism to be proven in ?verificationist logic?. We examine who might be challenged by this claim: who are the ?verificationists?? We defend our candidates against Papineau's criticisms and other attacks, but this leaves the verificationist open to a different criticism.
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  20.  32
    Causation and the Foundations of Science. By J. O. Wisdom. (Hermann & Co., Paris. 1946. Pp. 54.).A. C. Ewing - 1948 - Philosophy 23 (85):171-.
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  21.  54
    Human Society in Ethics and Politics. By Bertrand Russell. (London, Allen & Unwin, 1954. Pp. 239. 15s.).A. C. Ewing - 1955 - Philosophy 30 (114):283-.
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  22.  22
    Hume, Theory of Politics. Edited by F. Watkins. (Nelson. 1951. Pp. xxx + 246. Price 7s. 6d.).A. C. Ewing - 1952 - Philosophy 27 (102):268-.
  23.  35
    Note On Visit To Indian Jubilee Philosophical Congress.A. C. Ewing - 1951 - Philosophy 26 (98):263-.
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  24.  12
    Some Points in the Philosophy of Locke.A. C. Ewing - 1937 - Philosophy 12 (45):33 - 46.
    The more elementary student used to be left with four main impressions of Locke. Firstly, he was an “empiricist”; secondly, he occupied an inconsistent intermediate position on the road to Berkeley and Hume; thirdly, he was pre-eminently the philosopher of common sense; fourthly, he committed the epistemological error of teaching that our only objects of knowledge were ideas in our mind which copied reality. All these dicta contain an important element of truth, but are misleading by reason of the excessive (...)
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  25.  60
    For Faith and Freedom. By Leonard Hodgson D.D., (Oxford: Basil Blackwell. 1956. Pp. vii + 241. Price 21s.).A. C. MacIntyre - 1959 - Philosophy 34 (128):82-.
  26.  14
    Notes and discussions.A. C. Oughter Lonie - 1878 - Mind (9):126-129.
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  27.  34
    Natural selection and population diversity.A. C. Allison - 1969 - Journal of Biosocial Science 1 (S1):15-30.
    It is an observed fact that human populations differ in genetic composition. Some of the inherited diversity is due to combined effects of many genes. Although it would be interesting to know the magnitude and nature of the genetic contribution to some characters under polygenic control, such as intelligence or physique, environmental effects may be so great that no genetic analysis is possible—as Thoday has pointed out earlier in this symposium. With other polygenic characters, such as skin colour, the genetic (...)
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  28.  87
    Hegel's attitude on war and peace.A. C. Armstrong - 1933 - Journal of Philosophy 30 (25):684-689.
  29.  43
    Individual and social ethics.A. C. Armstrong - 1907 - Journal of Philosophy, Psychology and Scientific Methods 4 (5):119-122.
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  30.  52
    IX. The Development of Berkeley’s Theism.A. C. Armstrong - 1920 - Archiv für Geschichte der Philosophie 32 (3-4):150-161.
  31.  48
    Philosophy and political theory.A. C. Armstrong - 1919 - Journal of Philosophy, Psychology and Scientific Methods 16 (16):421-428.
  32. (2 other versions)The Principle of International Ethics.A. C. Armstrong - 1915 - Philosophical Review 24:237.
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  33.  16
    Anecdota Oxoniensia: Classical Series. Part X. The Vetus Cluniacensis of Poggio.Frank F. Abbott & A. C. Clark - 1906 - American Journal of Philology 27 (2):214.
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  34.  36
    Immaterialism. Annual Philosophical Lecture, Henriette Herz Trust, British Academy, By A. A. Luce. (London: Humphrey Milford. 1944. Pp. 16. Price 2s.). [REVIEW]A. C. Ewing - 1944 - Philosophy 19 (74):283-.
  35.  49
    Kant's Moral Philosophy. By H. B. Acton. (London, Macmillan, 1970, pp. 71. Papermac, 50p).Kant: The Philosophy of Right. By Jeffrie G. Murphy. (Philosophers in Perspective: ed. A. D. Woozley, London, Macmillan, 1970. Pp. 186. 50p). [REVIEW]A. C. Ewing - 1972 - Philosophy 47 (180):173-.
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  36.  28
    The Moral Nature of Man: a critical evaluation of ethical principles. By A. Campbell Garnett. (New York: Ronald Press Co. 1952. Price $3.75 Pp. 278.). [REVIEW]A. C. Ewing - 1954 - Philosophy 29 (109):179-.
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  37.  74
    Book Review:Concepts in Western Thought Series. Mortimer J. Adler; The Idea of Justice. Otto A. Bird; The Idea of Progress. Charles Van Doren; The Idea of Love. Robert G. Hazo; The Idea of Happiness. V. J. McGill. [REVIEW]A. C. Genova - 1968 - Ethics 79 (1):87-.
  38.  48
    Aristotle's Vision of Nature. By F. J. E. Woodbridge. Edited with an Introduction by J. H. Randall, Jr., with the assistance of G. H. Kahn and H. A. Larrabee. (New York and London: Columbia University Press. 1965. Pp. xxii + 169. Price 33s. 6d.). [REVIEW]A. C. Lloyd - 1966 - Philosophy 41 (158):367-.
  39.  24
    Essays on Actions and Events. [REVIEW]C. D. A. - 1981 - Review of Metaphysics 35 (1):122-123.
    The fifteen essays which comprise this book are unified by an unmistakable philosophical voice, and addressed to an interlocking set of concepts: cause, law, event, action, feeling, freedom, and intention. Collectively they trace the loops and bights of the Welt-Knotte, where the physical and the psychological orders tie. But the book is more than a collection of bright inter-referential papers by a clever man, and its existence is justified by something greater than the value of having them bound conveniently together. (...)
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  40.  28
    Ethics since 1900. By Mary Warnock. (Oxford University Press, 1960. Pp. 212. Home University Library. Price in U.K. 8s. 6d.). [REVIEW]A. C. Ewing - 1961 - Philosophy 36 (137):236-.
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  41. Review: Meredith (translator), Kant's Critique of Teleological Judgment. [REVIEW]A. C. Ewing - 1929 - Philosophy 4 (13):120-.
  42.  27
    My Philosophy and Other Essays on the Moral and Political Problems of our Time, By Benedetto Croce. Selected by R. Klibansky. Translation by E. F. Carritt. (Allen and Unwin, London. 1949. Pp. 240. Price 15s. net). [REVIEW]A. C. Ewing - 1950 - Philosophy 25 (95):363-.
  43.  35
    Moral Rules. By J. D. Mabbott. (London, Cumberlege, 1955. Extract from Proceedings of the British Academy for 1953, Pp. 97–118. Price 3s. 6d.). [REVIEW]A. C. Ewing - 1956 - Philosophy 31 (117):168-.
  44.  49
    On Liberty, and Considerations on Representative Government. By J. S. Mill, ed. with an introduction by R. B. McCallum (Blackwell, Oxford, 1946. Pp. lix. + 324. Price 8s. 6d.). [REVIEW]A. C. Ewing - 1947 - Philosophy 22 (83):264-.
  45.  25
    (2 other versions)Reason and Nature: An Essay on the Meaning of Scientific Method. By Morris R. Cohen. (London: Kegan Paul, Trench, Trübner & Co. 1931. Pp. xxiv + 470. Price 21s.). [REVIEW]A. C. Ewing - 1931 - Philosophy 6 (23):394-.
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  46.  29
    The Critique of War: Contemporary Philosophical Explorations. Ed. Robert Ginsberg. (Chicago: Henry Regnery Co., 1969. Pp. xxiv + 360. Gateway Edition 3.95 dollars). [REVIEW]A. C. Ewing - 1970 - Philosophy 45 (172):165-.
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  47.  24
    Review: Ward, The Development of Kant's View of Ethics. [REVIEW]A. C. Ewing - 1973 - Philosophy 48 (183):96-.
  48.  53
    Review: McFarland, Kant's Concept of Teleology. [REVIEW]A. C. Genova - 1971 - Ethics 81 (2):186-.
  49.  60
    Mental acts: their content and their objects. By P. T. Geach. (Studies in Philosophical Psychology. Ed. R. F. Holland: Routledge and Kegan Paul. 1957. Pp. x + 136. Price 12s. 6d.). [REVIEW]A. C. Lloyd - 1959 - Philosophy 34 (128):70-.
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  50.  53
    New books. [REVIEW]Ewing A. C. - 1927 - Mind 36 (142):241-242.
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